Understanding John's Prologue Some Caution: When we interpret John, we must assume that he is a devout Jew who is familiar with the scriptures that were written before him. If the ideas in his prologue (or our interpretations of them) seem incompatible with other bible texts, we must either regard John as a rogue or rethink our interpretation. For instance, Gen 1, Ex 20:11, Psalm 33:6, Hebrews 11:3, and Isaiah 44:24 all say that there is one creator, YHWH, who was alone during creation, who used his words (speech, commands, breath) to bring the world into existence. If we think John comes along saying “Actually, it was the pre-existent Jesus, who was with God, that did all the creating,” then we have a rogue writer who contradicts God’s word. This interpretation quickly makes the Old Testament testimony of creation meaningless. Further, Luke 1 and Matthew 1 state clearly that the baby Jesus was "conceived" in Mary by “the Spirit of God… the power of the Most Hi...
The author of Hebrews uses the figure of Melchizedek from Genesis 14 to teach us something about Jesus. In doing so, he uses some exciting language that is easy to take in a way that is contrary to the author's meaning. Let us get to the bottom of it! First, the episode from Genesis. Abraham had just defeated an alliance of city-kings who had taken his nephew Lot as prisoner. In doing so, he rescued the people and assets of other kings who had been attacked. At this point, the King of Salem meets with Abram, and they have this interaction: And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. [Genesis 14:18-20] As priest, Melchizedek (which in Hebrew means 'King of Peace') intercedes to YHWH, God Most High, for a b...